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There are three major Aboriginal languages spoken in the Central Desert Shire region, they are Warlpiri, Anmatjere and Eastern Arrernte. English is commonly spoken as a third or fourth language. This culturally strong and linguistically diverse region highlights the importance of maintaining strong connections to country, and healthy family relationships. Whilst each language is different, nearly all Aboriginal people living in the region can understand each other and are usually fluent in several languages.
There are up to eight male and female skins groups that Warlpiri, Anmatjere and Eastern Arrernte maintain which determine the kinship systems that operate in Central Australian Aboriginal society. The kinship system is an important way in which Aboriginal society is organised around family relationships. It is a system that underpins how people relate to one another and determines people roles, responsibilities and obligations to each other, to ceremonial business and to country.
Marriage, ceremonial relationships, funeral roles and the type of behaviour appropriate between family members are all determined by the kinship system. Although there are an increasing number of ‘wrong skin’ marriages, families find ways to accommodate these contradictions. There are also particular ‘avoidance relationships’ that require a strict social distance to be maintained, such as the relationship between mother in law and son in law.
The kinship system varies between different regions and is expressed through the use of ‘skin names’ which divide societies into named categories that relate to one another through the kinship system. A person gains a skin name at birth based on the skin names of his or her parents, the skin name they are given will indicate the skin group (section/ subsection) that the person belongs to (Central Land Council, 2008).